Saturday, December 5, 2009

Chapter 17: "Israel's Testimony"

I take a seat with the rest of our group in one of the hotel’s meeting rooms. Israel is in a chair at the front facing us. Beth, sitting at his side, translates as he speaks. His Spanish is serious and slow, a sentence or two at a time. He begins:
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When I was living in Nicaragua, I realized I was not what I ought to be. I was in church. Behind the pulpit the founders’ chairs were there—including my great grandfather’s chair. He was 104—I was 13 and the year was 1973. My whole family and ancestors went to that church—a beautiful, historic Baptist church. I had been part of every church program imaginable—Vacation Bible School, Sunday School—everything. My dad was the preacher and I used to go to poor villages with him and he would conduct services at night.
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A neighbor invited me to revival at his church. It was a tiny hut with earthen floor and wooden benches to sit on. He said they gave a book to anyone who went and this got my attention. He said it was a book about the Gospel of John. The revival lasted all week so I went one night just to get the free book. I went but I was uncomfortable; the benches were hard, the light was dim. The preacher said regardless of your family’s faith in God, if Jesus is not in your own heart, it does not count for anything. I felt he was preaching straight at me. At the invitation to accept Christ, I raised my hand from the second row. The preacher seemed to look past me but not at me. The pastor seemed not to see me. He did not say ‘God bless you’ like he did for the others who raised their hand. He seemed to be ignoring me and my decision. When he gave the altar call, I went right down there to the altar. Then he looked at me and he said, ‘It’s got to be serious, Israel, and for the Lord forever.’ ‘Yes. Yes, I do,’ I said, and I meant it. That was September 28, 1973 in a city in the middle of Nicaragua—the day I accepted the Lord as my personal Savior. That was about nine months after a big earthquake in our capital, Managua, which occurred beneath the center of the city, killing 5,000 and leaving one-quarter of a million homeless.
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A month later we moved to Honduras. It was October, 1973. Back then, I didn’t understand why we had to move but we were escaping the revolution. In those days there was a civil war raging in Nicaragua. The Sandinistas were fighting against the Somoza regime. The Contras were fighting against the Sandinistas, and there was fighting even among the Sandinistas. The Somozas were a family dynasty that had been in power since 1939. Daniel Ortega, who is the current President of Nicaragua, was the leader of the Sandinistas. Thousands of people were killed in all this revolution. All my friends and neighbors were killed—every boy my age was killed. But I was in Honduras and alive.
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Five years later, I was in church preaching. I was only 18. I was also in seminary. God saved me from death to preach life—eternal life.
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I moved to San Pedro Sula, Honduras. I would ride my motorcycle around to preach. I learned at an early age it’s not enough to be in church and say you are a Christian. Our actions speak louder than words.
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My aunt died on April 27, 2000, and my dad died the next day. It was an eleven hour trip from San Pedro Sula to Managua, Nicaragua. Dad had colon cancer and was taking chemotherapy. The doctor gave a medicine that damaged his liver. Then a doctor from Hendersonville, North Carolina came to Honduras and said the medicines were killing my dad. I wanted to say to my dad’s doctor, ‘If my dad dies, you will die, too.’
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That very day my aunt died but no one wanted to tell my dad, because he was so sick. The next day, however, he seemed fine and could go home! We decided to go to Nicaragua for the funeral out of respect for my Dad and his sister, then planned to return to Honduras.

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Friends in Nicaragua fixed up the border-crossing papers but when we arrived, the border was closed because of the boss’s birthday. I returned to a hotel at 9 P.M. and called my wife, Floripe. She said my dad was tired but doing fine. However, during the night, she had to take him to the hospital. About 2:24 A.M., I awoke hearing a very loud and clear voice that seemed to say, “It is necessary that your dad’s soul come to me because his body is deteriorated; your dad’s soul must separate from his body because he needs to come to me…” My cousin was sleeping in the next bed. Disregarding the time, I called Floripe and asked, “Hey Floripe, what’s going on?” She said, “Be strong, your dad is dying.” But I had peace—a peace I can’t describe.
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You see, if I had gone through the border, I couldn’t have called. A couple of minutes later, I called again. My dad had died. Something happened but Floripe didn’t understand. I had an unbelievable peace and…joy…joy in the Lord.
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The next day, we got into Nicaragua and buried my aunt. Then, the same day we made it back to San Pedro Sula to see my dad’s body. It is terrible to stand in front of the dead body of one you love, but I know my dad is with the Lord. That experience helps me to this day with others going through the same thing.
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You will be glad to know, also, I didn’t harm the doctor, sue him or anything because I had this peace from God. There was comfort for my family—peace and joy. None of the words from your friends help you but it was a help to know his soul is in the Lord’s hands and is still a comfort to me.

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You must be born spiritually—born again before you can grow spiritually. It is fruit of the spirit—not of the flesh—that we should live. We are bought with the blood from the body of Jesus Christ.—Amen.
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Then, Israel opens his Bible for his finishing remarks. “You didn’t come to help me or the people to whom you gave the boxes—really, you have come to glorify God and to suffer for Jesus. Paul said in Colossians 3:17, ‘And whatever you do, whether in word or deed, do it all in the name of Lord Jesus, giving thanks to God the Father through him.’ It is wonderful to meet people who want to honor and glorify God,” he said.
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Closing his Bible, Israel begins to smile. “Mark, Kenny and I—well, we do some weird stuff here in Honduras. Some things are funny to us. Kids get an apple and a plate of fruit. They don’t know what to do with the apple—they’ve heard about them but have never really seen one. They don’t know how to eat it. They know about the Garden of Eden, too, and are reluctant to bite! I guess that’s good, yes? But we show them how and explain the difference.” We laugh, but are very touched with his stories.
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“Then there’s ice cream. They want to save it but it melts away. And parents want to examine the helium-filled balloons. We give out raw fabric—but they’re confused as to what to do with it—make a hammock or use it as a blanket?
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“When Hurricane Mitch occurred in 1998, 11,000 people died and 11,000 more disappeared. The water systems went out. We asked the mission board in North Carolina to help. That’s when Mark came. Four or 5 days later here came the money for water projects. That was over ten years ago. Then we started hearing about needs from all over. Doors opened and we found opportunities to minister: houses, churches, stoves, bridges, water, food, mosquito fumigation, aids ministry, blankets, rice and yes, even cajitas de regalos. That’s why you have come to join us, to join the Christian Community in Honduras—Christians working from all over the world to help Hondurans.
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“In Luke chapter 10, we read that Jesus appointed seventy-two missionaries and sent them out, two by two, saying, ‘When you enter the house, first say ‘Peace to this house.’ He said stay in that house, eating and drinking whatever they give you; that is, become one of them and get to know their needs—if they’re hungry; if they need water, if they need medicine, or wheelchairs. He said, ‘Heal the sick and then tell them the kingdom of God is near them.’ That’s what we do: we do it with them and include them in the project. We come alongside them and help them do it.
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“In Ephesians 2:8-10, Paul says: ‘For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.’ Salvation is by grace not by works. Why? To honor and glorify His name. God had planned it beforehand so you could honor his name. Sometimes we miss the opportunity. We are God’s workmanship to do the best things to honor God’s name.”
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When I heard Israel say all this, I knew that his story was the perfect ending to my story—my story that began by me asking ‘Why?’ and with me looking for reasons to go or not go to Honduras. This is my one good reason—the only reason—the perfect reason. His name is Jesus Christ.
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To be continued...

Next, Chapter 18: "Tony and the Tour of Copan" will be posted Saturday, December 12, 2009.

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Saturday, November 28, 2009

Chapter 16: "Danger—Earthquake Zone"

DAY 7 continued: Still in the van... (Friday)

Finally finding a place to eat, we have lunch at a crowded cafeteria. We’re not far from the Guatemalan border. The highway is muddy now from a light rain. I notice several colorful little three-wheeled taxis zipping about in the busy traffic. These bright red little motor scooters are hooded with white canvas awnings to shelter the passengers. They seem to be a pretty popular and economical way of getting around in this area. Maybe they will catch on in the states, one day, I think.
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Inside the cafeteria, I see no other tourists and I wonder about the sanitation. I’ve made it for seven days now with no stomach problems and I want to keep it that way. Considering the large number of customers, although local, and guessing Mark has been here before, I step into the long line and take the plunge, although one of the last to do so. I try to stick with cooked items—rice, beans, sautéed beef. One in our group asks me to order some flan for him. That’s easy enough: “flan” is “flan” in Spanish.
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Most of us eat at the same long table and enjoy the meal as though it were our last. The food is good with generous portions and the conversation jovial. The meal puts us all in better spirits—snatched from the jaws of starvation. But, on the other hand, this could be our last meal for a few days, if you know what I mean. Well, if we go down, I’m thinking, we’ll all go down together “suffering for the Lord.” Nevertheless, I’m glad I have a few stomach pills left, just in case. I’m not sure I’m ready to be a martyr just yet; at least, not this way.
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Back on the road we’re finally approaching Copán, the area of the Mayan ruins we’ll visit tomorrow morning. We pass through some small towns and the topography changes dramatically and it begins to rain heavier.
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“Tighten up the convoy, everybody,” Mark says into the walkie. “Keep close.”
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Kenny is now driving to give Mark a break. I’m keeping score on him too. His skill-level is about the same as Mark’s, however, using my state-side grading method. I do, however, factor in the Honduran conversion scale, extrapolate the road conditions, multiply the denominator by the traffic algorithm and divide by the exponent of the language barrier. I even did all this in my head. Just for the record, they're both excellent drivers. I’m still alive, after all, and they get extra credit for that.
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“OK, Kenny. That’s minus three points, already!” I say from my seat behind him.
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I must confess, this ride gives me a feeling I can only describe as “masculine”—the diesel engine gunning; the van swinging us around curves like a thrown lasso; the convoy speeding on its way in close combat formation. The trucks maneuver like fighter jets, swerving suddenly, passing or dodging deep craters in the unmarked pavement, each following in the slip-stream of the other. This trip is not for sissies, the faint at heart or the non-adventurous. Someone in the back seat asks for a Dramamine.
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“That’s four,” I call out to Kenny from my seat behind. He pulled in just a millisecond before a head-on collision with a semi hauling giant boulders. “You passed that truck so close, I could read the time on the driver’s watch.”
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“What time did it say?”
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“It said it was not time to die, but we’re getting close!”
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Our next close call is a cement truck in our lane coming right for us. Kenny hits the shoulder just in time, then looks at me in his rearview mirror and says laughing, “Hey, Steve, I should get a point back for that one!”
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“Yeah, you’re right, Kenny. And thanks. You’re down to minus three again,” I say, then go back to breathing. By this time they have found out about my stint as a driver’s education teacher and have submitted to my qualifications to critique their driving and to give out grades. Kenny proudly announces his current grade to the other drivers on the walkie-talkie. I bet they’re envious they don’t have a driver’s ed. teacher in their vehicle.
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Going up the mountain I know this is an adventure. Rain comes down as we go up—the mountains get steeper, the craters deeper, and the mud muddier. I fully expect to see King Kong come traipsing out of the jungles at any minute with vines streaming down his hairy humped back and in his grip, a damsel in distress. Who in our group might that be, I wonder.
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Entering a town, we see a large sign prominently displayed by the roadside, perhaps it’s a welcome sign posted by the Chamber of Commerce, I think, until I read it: “PELEGRO—ZONA DE TUMULOS.”
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“Hey, Steve, what does that sign say?” someone in the seat behind me asks.
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“You don’t want to know.”
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“Yes I do, tell me,” she demands.
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“It says ‘Danger—Earthquake Zone.”
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“Oh, that’s comforting! THANKS-A-LOT-STEVE!"
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OK, now I know who'll be in King Kong’s grip. But speaking of earthquakes, a few months after our return to the states, on May 28, 2009, Honduras suffered a deadly earthquake of 7.1-magnitude, killing at least seven people, causing massive damage and sending panicked people into the streets. A national emergency was declared.
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Passing more road construction, barricades, wide semis and narrow lanes, I know this is my kind of fun—adventure mixed with danger, new surroundings, challenging conditions, unfamiliar people, foreign languages, strange sights, breath-taking vistas and heart-stopping experiences. It’s a time when seeing the poverty and living conditions of others, one doesn’t dare criticize or complain. If we do, we’ll likely hear Mark say, “No quejarse!”—“No whining!”
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Kenny takes a turn to the right toward our hotel. We are checked in by armed guards and pass through a security gate to the parking lot. The hotel is open, spacious, tropical and quite luxurious by any standard. There are two swimming pools and exotic birds flying about in the central courtyard. Coming from where we’ve been and what we’ve seen, it’s a welcomed, yet somewhat strange culture shock. Are we still in Honduras? I look out the back window of my room at the lush foliage, hanging orchids and palms. I don’t see any guerilla fighters sneaking about, fortunately, but I could imagine them. We would be like ripe plums for the picking.
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Actually, a resort like this was attacked in St. Croix in 1972 where eight people were killed, including a couple from Miami. The five robbers were eventually apprehended and sentenced to life in prison but one escaped and is still at large, possibly living in Cuba, it is thought.
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Just before dark, we drive to the city of Copán and eat at Ulama del Bosque Restaurante, and have a great meal of avocado, barbequed beef and pork. In addition, we also sample a variety of other native foods and fruits suggested by Mark and Israel, such as chorizos, guanabana, and maracuyá. The serving bowls empty quickly. Afterward, though most of the shops are closed this late hour, we spend some time walking about the mostly deserted town square and side streets in Copán. We do not feel threatened or any less safe than we would in our own home town back in the states.
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Returning to our hotel, Mark announces that we should assemble for an evening devotional, our last, and that Israel will give his testimony. I don’t want to miss it even though it’s about 9:30. Admittedly, we’re all anxious for a hot shower and bed. It’s been a long, tiring day and somewhat nerve-racking, wouldn’t you agree?
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To be continued...

Next, Chapter 17: "Israel's Testimony" will be posted Saturday, December 5, 2009.
Feedback appreciated!

Saturday, November 21, 2009

Chapter 15: "Road to Copán"

DAY 7-In the van - Friday
It’s not 6 a.m. yet. I’m on the upstairs veranda with a large cup of coffee and my computer on battery power. I’m packed and ready to go. I awoke at 5:30, ready to take another shower and—guess what?—No water! Good thing I bathed last night. With no tap water, in this case, I used bottled water to brush my teeth but made sure I saved some for the trip ahead. Soon, we’ll be heading out, north toward the border of Guatemala, to Copán, where the Mayan ruins are.

At the risk of sounding melodramatic or giving you the wrong impression, I will share a ghost-like dream that came to me last night or perhaps early this morning before I awoke. I wanted to tell my roommate but was too embarrassed.

I was in one of the villages—I don’t know which—but a little girl came up to me, put her arms around me tightly and kissed me. It was, well, it was a deep, long, almost passionate kiss on the cheek. But that’s all it was, just a kiss. I awoke with a strange feeling and somewhat shaken and puzzled—it seemed so real, her love so genuine, her kiss so sweet. Did God send this? Was her kiss a “thank you” in the form of a dream? I’ll keep this memory to myself but I’ll never forget that kiss. I still wonder, though, who was that little girl in my dreams?




STEVE’S SURVIVAL TIP #5: Emergency food and water stash
I’ve found it’s always good to have a bit of food—peanut butter crackers and beef jerky work good for me—and a bottled drink with you at all times. Have these items with you in your carry-on luggage on the airplane, too. You never know when you may be stuck on the tarmac for hours or has been my case many times, confined somewhere and unable to find a place to eat. Also keep your toothbrush with you. In desperation I once brushed my teeth under a bridge in Cuernavaca, Mexico, and used it later to comb my hair in a restaurant bathroom, believe it or not. Hey, don’t panic. I sterilized it later! Remember, the point is to “survive”—be innovative, flexible and alert. Being “suave” or even modest may have to take a backseat sometimes, depending on your will to survive. Oh, and always carry a small flashlight with you. And if you have room, a little bottle of hand sanitizer won’t hurt either.



With our bags loaded, keys turned in and tips left for the maids, we assemble in front of our rooms on the ground level once again. Devotions are presented by the husband of the couple from my church who lost their son. His wife sits at his side. This is their second trip to Honduras since the tragedy. He begins by reading Psalm 30:11: You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent. O Lord my God, I will give you thanks forever.

“When I got the call that morning, there were moans and groans that were unfamiliar to me,” the husband said, “but over the years those moans became more familiar—sort of like friends—I felt like I was wearing sackcloth but gradually the Lord removed it. We thought we were close to the Lord—but not like now. We sang and danced—but not like now. Now, God has completely clothed us with joy. Don’t be silent over the joy you have seen through suffering: show it; teach it, live it—that joy.” Our group listens somberly with downcast eyes, though few, I suspect, can really relate to what he’s talking about. I can’t.

He refers us to the scriptures once more, reading from I Peter 1:6-7 “‘In this you greatly rejoice though you have suffered all kinds of trails…so that your faith may be proved genuine.’ My friends, should we welcome tragedy in our lives so our faith will be proved genuine?” he asks. “I can’t do that. But it does come. He allows it so we can advance the Gospel and bring glory to God. Paul said to the Philippians in chapter one that what had happened to him served to advance the Gospel and make the Savior clear. He was in chains for Christ, Paul said. And like Paul, because of my suffering—my chains—I encourage you too, to proclaim the word of God more courageously and fearlessly.”

Then his wife adds that Psalms 31:9 had been a support to her on hard days: “Be merciful to me, O Lord, for I am in distress,” she quotes. “But when it came to grieving,” she says, “I would often pray to God—‘Not today, Lord, please.’”

“Yes,” her husband says softly. “I would often pray, too, ‘Heal the wound but leave the scar, Lord.’ I encourage each of you to use your suffering to bring glory to God.” He clears his throat and continues. “Don’t let it go to waste but make up your mind now that if and when tragedy comes, you will be like Abraham—his mind was made up ahead of time—that you will run to God—not away. Curl up in his arms and hang on. He loves you deeply. Then you’ll be able to say like King David, ‘I love you, God. I will rejoice forever in you and sing and dance the rest of my life.’”

Pastor Israel says, “Amen,” then begins a few closing comments in Spanish as several wipe tears. He pauses for Beth to translate:

“The apostle Paul had an unknown problem that he asked the Lord to take away. ‘My grace is sufficient for you,’ God said. You see, we try various things when tragedy comes but remember my friends, God’s grace is sufficient—it is even bigger...” Beth’s eye’s also fill with tears, voice breaking, as she struggles to finish. Our glances shift from the flinty stones at our feet to Israel, to Beth, to the boy’s parents, then to Mark, who steps up.

He closes with prayer, “Lord, when we encounter tragedies, difficulties and hardships—help us to see you in it—Amen.”

With these somber thoughts, our group breaks up. We sense another transition in our lives and the daily routines we have almost grown accustomed to and even fond of. Mark announces above our chatter, “OK guys, let’s load up. You’ve got 10 minutes.”

We say final goodbyes to our rooms, our hotel friends, and Siguatepeque, the dusty city on the Dry Canal.

The trip to Copán will be long and tiring, with necessary stops for gas, snacks, bathrooms, and lunch. “Keep a tight convoy today,” Mark says on the walkie. “Stay close.” We pull out.

Heading north on the future route of the Dry Canal, the highway is cluttered with construction equipment, big dump trucks, flagmen, dust, frequent stops and short detours on graveled, cliff-hanging shoulders. Women and children weave in and out of the stop-and-go traffic trying to sell homemade snacks in plastic bags to motorists as they wait. Mark says these interesting cookie-shaped wafers taste like “tree bark.” No one in our group is brave enough to try one. I’m thinking many have learned their lesson by now and some still aren’t back to normal—no more “native” snacks.

Within the first hour we crest a high mountain pass and at a walkie-talkie command, the whole five-vehicle parade pulls across on-coming traffic into a large truck stop. We’re still on the busy Dry Canal. Most of the vehicles line up at various fuel pumps as doors open and shoes and legs appear. Already glad for a chance to get out of our cramped spaces, we waste no time scattering for snacks, bathrooms, and yakking with those from the other vehicles. In a few minutes, I notice a serious pow-wow going on. Standing next to a fuel pump, it’s Mark, Mike, Israel and Kenny. Several other men from our group shuffle closer and look on. Somehow, it seems, gasoline has been put into Israel’s big Ford truck. Problem is, it’s diesel. A group of curious Honduran men collect nearby as well, surmising the problem with quizzical, even sympathetic expressions. The first issue to be settled seems to be, “How did it happen?” Eyes go to Mike who had pumped the fuel.

“The handle on diesel is always green, I went for the green handle,” he explains defensively. All the guys look at the handle. Sure enough—it’s green.

“But it says here on the pump “Gasolina,” Mark says laughing. “OK, ‘Mario,’ how much did you put in?”

“About 15 gallons before Kenny stopped me.”

“Well, I guess we’ll just have to siphon out the whole tank,” Mark says, taking off his hat and scratching his head, now wet with sweat.

The Hondurans must have understood, as they circle in closer and offer to help, asking if they could have the gasolina. They quickly find a siphon hose and some 5-gallon buckets. By this time one of the men in our group, Dennis, says he has a better idea. He’s a mechanic when he’s not playing the grand piano or singing solos in our church back home in North Carolina. Everyone in the group hovers even closer, curious and anxious to help. The power and attention now shifts to Dennis. This is his domain and he takes charge. Mark watches and studies him closely.

We step back, giving him room to work. The maestro clearly knows what he’s doing. “I need a paperclip. Steve, you got one?” he asks authoritatively.

“Yes sir. I’ll go get it.”

“Who has a pocket knife?”

“Israel does.”

“Screwdriver.”

“Here.”

“Hose.”

Aquí, señor.”

“OK, now, guys, get those buckets ready. Mike, when I tell you, turn on the ignition, but don’t start the engine, whatever you do.”

Like a surgeon performing a heart transplant, he barks out orders and the nurses dutifully comply. I expect to hear him shout, “Scalpel—Sponge—Sutures!” but he doesn’t. Mike slides behind the wheel and does as he’s ordered. Tension builds. Mark bites his lip.

In no time, Dennis connects the green siphon hose to the fuel pump, and with Israel’s pocket knife, he short-circuits a switch under the truck’s hood. The Hondurans watch. We watch. No one breathes.

“OK, Mike,” he commands. “Turn the switch but don’t crank.” In seconds we hear …. “Whirr—hummm,” the fuel pump is energized and sure enough, “Bzzzz—goosh…” a yellowish liquid starts flowing, squirting and splashing. It’s flowing from the green hose into the white buckets—soon a solid stream. The Hondurans smile and look at each other. Our group is amazed. So am I. “Yahoo!” someone shouts. “What a great idea!” I add. In just a few minutes the buckets are full and the truck’s fuel tank is drained. To be safe, Dennis insists that we pump in a few gallons of diesel, then pump that out too. Another pow-wow. Dennis wins. Problem solved. I’m so proud of him and so impressed we have such capable people in our group. And proud, too, that he had asked me to find the paperclip—which I had. I’m serious—MY paperclip. OK, I must confess he didn’t use it—he used a knife instead, but I felt pretty important there for a while! I feel that any obstacle we might encounter could be overcome. If our capable and resourceful group were to get captured by the Contras or Sandinistas, they would have their hands full! Dog the Bounty Hunter, Chuck Norris and my friend, Larry, may not be needed after all.

But you know, whether it’s the Contras, Sandinistas, or simply banditos, it’s not too far-fetched of an idea. Copán is near the border of Guatemala—a country with a violent past. Only recently, has Guatemala come out of the longest civil war in Latin American history (1960-1996) where over 200,000 people, mostly poor civilians and indigenous Mayan Indians, were killed. It was a 36 yearlong genocide which included over 400 separate massacres.

Mexico, whose border is less than 150 miles from Honduras, saw over 5000 murders committed in 2008 as a result of drug cartel warfare, an increase of 117% from the year before. It appears the situation is getting worse, especially along the USA-Mexican border. And of course, there are many cases of missionaries giving their lives in the spreading of the Gospel. Remarkable among these stories were the murders of five young missionaries; Jim Elliot, Ed McCully, Roger Youderian, Pete Fleming, and their pilot, Nate Saint. They were killed in 1956 by the Auca Indians in Ecuador.

On a mission trip to Russia once, a burglar made the mistake of breaking into Mark’s room while he was sleeping. Mark pounced on him like a bobcat on a rabbit. The intruder was trying to leave with Mark’s new Minolta camera but Mark informed him he was not leaving with his camera. The burglar tried to resist but eventually he left without the camera—limping. Remember, Mark wrestled in high school.

“Since Jacob wrestled with God, I figured it was OK if I wrestled with a Russian,” Mark said, with his trademark chuckle.

“Did you witness to him?” I asked, teasing.

“No, he didn’t stick around long enough or I would have.” Soon, we’re pulling out onto the highway, once again, after being sure to refuel with diesel, of course, regardless of the pump handle’s color.

To break the boredom in the van, one of my previous hotel roommates, a high school English teacher, suggests I read aloud from a book I had brought along, Patrick F. McManus’ hilarious short story collection, The Bear in the Attic. I had already shared a couple of chapters with the guys in our room a few nights before—they got curious when they heard me laughing.

When our boys were little, my wife read many of McManus’ books to us on our family vacations. It was great fun and kept us entertained—and the boys distracted—on otherwise long and boring road trips.

Later, my reading is interrupted when we pull over for another break at a roadside filling station. (Have you noticed or is it just me—everything here seems to be “roadside”?) Again, we head for the drinks, snacks and restrooms. For some of the vehicles, it was time for careful refueling once again. With our large crowd, I realize it will be awhile before I can get waited on for a snack or before the only men’s restroom will be available. I look around for an alternative and see a little store, a “tienda” across a muddy side-street. I hop across a small murky ditch and enter the open air café and approach the counter. An older señora is working at the grill but an attractive young señorita waits on me, probably her daughter. I politely ask for a soft drink and a bag of potato chips and while the señorita is procuring the items, I ask the older woman who had turned to face me, “Señora, perdóname. Tiene un baño?”—“Do you have a bathroom?”

She smiles, and asks, “Para pee-pee?” Oh my. I’ve never had this response. (May I skip the translation?)

“Sí,” I reply routinely, in as normal of a voice as possible—glad it was her, at least, that was asking and not her daughter.

“Ahh, sí,” she says pleasantly. “Allí, afuera”—“Oh, yes. Over there, outside,” pointing to the back of the restaurant.

Leaving my drink and chips on the counter, I slip outside, nonchalant-like and find a partially covered latrine, no walls, no door. A simple trough made of blue and white ceramic tile—at least that’s attractive—with a drain. Well, this is no time for modesty, I realize, as our group across the street seems to be getting ready to depart. I just hope no one is looking towards the tienda—or me. Stepping back inside the café, I find a little table with a basin of used soapy water for hand-washing, then grabbing and paying for my snack to the smiling señorita, I saunter back to the filling station and hop in the waiting van, much relieved, in more ways than one. Time to break out my little bottle of hand sanitizer.

Still on the road to Copán a couple of hours later, we’re searching for a place to eat. We’re in the city of “Santa Bárbara,” and the streets are narrow, busy and crowded. The caravan is having trouble keeping in formation—too much traffic and too many “Una Via” streets.

“Mark, haven’t we passed this cathedral already?” I ask. It’s a white Catholic church with two prominent steeples. A few minutes later—“Hey, Mark, we’re going by that church again.”

I’m enjoying the sights, but Mark must be getting frustrated. I bet we pass that church three more times, before we finally give up and head back to the highway, still not having found a place to eat. At one time, we hop out only to find that a potential “restaurant” is not a restaurant at all but a bank. Maybe it was a mirage, I’m thinking—a delusion before we die of starvation. I’m beginning to think about the beef jerky I had stashed away in my backpack but I’m afraid there might be a food riot in the van and we don’t have any “boletos” to pass out.

STEVE’S SURVIAL TIP #6: Learn About Water
The human body requires about two quarts of liquid per day, from food or drink. In warm climates, the requirements may increase to six quarts per day.
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In your travels, the most dangerous animals you will likely encounter is swimming in the drinking water. It would be wise to remember the old saying: “Boil it, cook it, peel it or forget it.” According to the World Health Organization, contaminated water accounts for 80% of all diseases contracted during travel and will usually affect one out of every two overseas travelers. There’s no vaccine against diarrhea, so prevention is the best defense. Most overcome this disorder within 48 hours, however, but often require medical treatment upon returning home. Five million people die each year as a result of inadequate water supply. Children are the most sensitive to impure water.
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The primary source of pathogenic contamination in drinking water, such as bacteria, viruses and protozoa, is from human and animal excrements that have entered the water by various means. These germs enter our body by drinking, washing, eating or putting contaminated hands to our faces. Though less obvious to the traveler, there can be other contaminants in the water supply too, such as heavy metals and agricultural agents, such as DDT.
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BACTERIA are single-celled organisms that reproduce rapidly in warm environments—especially water—depending on the nutrients available. They can divide in less than ten minutes. Once in drinking water, they become dangerous. The water must then be boiled, filtered or sanitized with chemicals.
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VIRUSES are minute parasites with bad effects. Since they have no metabolism of their own, they can only reproduce within living cells. Because of their tiny size, they are difficult to filter; however, viruses are sensitive to heat and chemical disinfectants. Because of viruses, it is a good idea to also chemically treat filtered water.
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PROTOZOANS are also small but stubborn. They are higher developed than bacteria and larger, which make them easy to micro-filter. However, until they find a host, they envelope themselves in a membrane or “cyst” that is highly resistant to environmental influences. To penetrate these cysts with chemicals, an extended time of up to four hours is recommended.
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BOILING water is one of the oldest and most effective methods for sterilizing water, but it will only kill the micro-organisms, it won’t remove turbidity or chemicals. At sea level, where water boils at 100º Centigrade, water should be boiled for at least 5 minutes. The higher the elevation, the longer you should boil water. At 12,000 feet, for example, water boils at 86º C. and should be boiled for 20 minutes.
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BOTTLED WATER is generally your best bet, but it is not guaranteed to be germ-free in every country. NEVER drink tap water or water from public fountains in tropical and subtropical countries, even in fancy resort hotels.
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SURFACE WATER exposure should be met with caution. All streams, lakes and rivers contain various bacteria, viruses and protozoa. They may also contain dangerous parasites. In some countries, fresh water may be infected with Schistosomiasis, also known as “Bilharzia” or “Snail Fever,” a fluke-type worm that causes chronic illness, and can damage internal organs. In children it can impair growth and cognitive development. It is very serious, though rarely fatal, but is the second most common parasitic disease next to malaria. It enters through the skin of the host. (Now do you understand why I avoided swimming at the waterfalls?)
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CHLORINE BLEACH (sodium hypochlorite) may be used to purify drinking water of most pathogens. For the normal 6% concentrate chlorine, use a couple of drops per quart. It’s a good idea to let it stand for a few hours to take effect on the hardest to kill pathogens—the cysts.Bleach does not have the “shelf-life” of purification tablets, so don’t let your mixture get more than a few weeks old. It loses its effectiveness.
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WATER PURIFICATION TABLETS AND POWDER offer an effective way to purify water. A recent product, developed by Proctor and Gamble, is the PuR Purifier of Water, heralded as one of the top innovations of 2008, it claims to be “a water-treatment plant in a powder packet.” The two P&G inventors of this product won the 2006 IPOEF “Inventor of the Year Award.” It is an excellent choice for large parties who need to treat water for drinking, even dirty water that could quickly clog the pores of traditional water filters. For about $15 ($11 from Wal-Mart) the box comes with 6 packets which treat 2.5 gallons. Using a flocculent (ferrous sulfate) for sediments and a disinfectant (0.542% calcium hypochlorite) in sachet form, it is ready to drink in about 20 minutes. This product has an ingredient which settles out the sediment. The treated water is then poured through a cloth filter (provided) before drinking. The product has a shelf-life of three years. It kills viruses and bacteria and removes dirt, cysts and pollutants and has been used around the world, including disaster relief.Another product, selling for about $10 is “Potable Aqua” (Wisconsin Pharmacal Co., Jackson, WI) containing 20 chlorine dioxide water purification tablets. Each tablet treats one quart and is ready to drink in 4 hours. The active ingredients are sodium chlorite 6.4% and sodium dichloroisocyanurate dihydrate 1%. Katadyn also makes water purification tablets, “Micropur MPI.”Each of these products claims to kill bacteria, viruses and cysts, including cryptosporidium. Check with a quality outdoor sporting goods store for these and other water filtration and purification products.
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To be continued...

Next, Chapter 16: "Israel's Testimony" will be posted Saturday, November 28, 2009.

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Saturday, November 14, 2009

Chapter 14: "A Sweet Offering to the Lord"

Day 6 continued: To El Palmichal O La Fátima
Stomachs full, for those who could still eat, (going native takes its toll) we hurriedly load more boxes at the clinic and head out on yet another excursion. This afternoon we’re heading to a village called “El Palmichal O La Fátima.” It’s on the same rough road that goes to Rio Bonito and the one I remember only too well from my ride in the back of the pickup. I’m guessing the tiny village is named after Portugal’s “Our Lady of Fátima”—the Virgin Mary. Again we climb the mountainous trail but at least I’m riding inside this time and have more than a pasteboard box for a seat.

We bounce and sway from the familiar bumps and hair pin curves, attracting the attention of the ever-present children who stand near their huts as we pass. Our caravan soon pulls through an opening in a chain link fence surrounding a school. We park on a grassy field out of the way but already, children, teenagers and adults of all ages are filling the area in anticipation of our arrival. The school consists of two separate single-story buildings with a covered walkway and a small storage shed in between. The lower building seems to be a cafeteria, although vacant, and the other contains the classrooms—only two.

The afternoon is planned to go as customary, but today Pastor Israel is playing the Creation story on CD. Perhaps wanting to summon the villagers like a church bell, Israel has the volume set at it’s maximum level, it seems. The announcer’s deep voice, a basso profondo—in Spanish of course—is melodious, rhythmic, and quite dramatic, capturing the attention of many. How could it not? I get the gist of the story—the Devil tempting Eve with “la fruita” from the knowledge of the good-and-evil tree. The story, a bit scary-sounding in places, reverberates from the field, against the walls of the school and down the stony street. Many stand under the shade of a large mango tree, with its long deep-green leaves, or under the school’s awning, while children and colorful balloons bounce and play in the sun. People keep coming. They come walking down the steep mountain road, babies in arms and by the hand. Others trudge up from the villages below. Faces are wet with sweat and flushed from the equatorial heat. Lofty mountains cloaked in lush shades of avacado provide the walls for this open-air church. The ceiling is merely the vaulting blue sky, but is unmatched by Michelangelo’s fresco in the Sistine Chapel. I’m thinking, God is watching—and listening.



Children enjoy their “cajitas de regalos” at La Fátima



This will be our last presentation before returning to the States on Sunday and I try to absorb all that’s going on around me. I notice the school principal keeping a wary eye on his motorcycle parked between the two buildings. Occasionally he shoos children away from climbing on it while he helps with crowd control and Mark’s “boleto” distribution. He tells me he lives in the city of Siguatepeque and rides his motorcycle to work each day. Students attend from 8:00 to 1:00 and no lunch is served. The bathrooms are the outdoor privy-type located behind and between the buildings. Two of them. I dare not look.


I help the principal stretch a long extension cord for the PA system needed for Beth’s Bible lesson while others are setting up some tables for supplies and equipment. The nearest outlet is in a classroom on a far wall but the yellow cord is a little too short to reach through the door. Fortunately, there’s a torn place in the window screen—actually heavy chain-link wire. We use this convenient vandal’s entry-point to pass the wire. This route gives us the just the extra length we need. He’s also pleased with this arrangement as now the door can be kept locked.




Inside a classroom at “El Palmichal O La Fátima



The children are occupied while the women form a long line with their boletos to receive their rice, bullion cubes and a Christian tract. Older women and a few men receive blankets as well, and seem very appreciative. An occasional balloon pops, but there are more for the asking—“Un globo?” Many open parasols or “paraguas” against the sun. The afternoon seems unusually warm and shade is at a premium here in El Palmichal O La Fátima—a big name for such a small village—but soon the evening shadows appear, the kids have their boxes opened, Tootsie Pops in their mouths, and smiles on their sweaty faces. Their parents are delighted, too. In every village, there is no doubt that these children, despite their poverty, are loved by their parents—parents who keep their children close. I recall Mark’s question, “Who would you rather be?” and think of some cases back home where children aren’t so lucky—or so rich.

Again my mind sails off on another fantasy. This time I dream that it is my town that is visited by missionaries—Honduran missionaries. The come from Buena Vista, Pimienta, Las Llanos, El Diviso, Rio Bonito, Sabanas and La Fátima. We flock to Jackson Park to receive gifts they have for us—not plastic shoeboxes full of Wal-Mart trinkets, but boxes full of Love. Eagerly removing the lids, we find Family Unity, Appreciation, Respect, Harmony, Humility, Innocence, and Self-sacrifice. If only it were that easy. Yes, we could learn a lot from the Honduran people, but sadly, it’s only a dream.

It’s time for us to load up and leave. It’s been a long, hot and dusty afternoon.




Opening cajitas de regalos Los Tres Caballeros "teenagers"



Dos señoritas bonitas Una niña y un globo



Does the Mayan blood still flow? Las tres señoritas decide to smile




Beth teaches a Bible lesson at La Fátima



After we load the tables and sound equipment in the back of the pickups, someone suggests a group photograph before we pull out. We hurriedly assemble down the street and stand in front of someone’s house. Children I recognize are playing with their new toys inside the door and are still sucking on their lollypops. Using the house as a backdrop, passersby volunteer to take our picture with our various digital cameras—the women of the house posing and smiling all the while through the open window of the house—a nice center-piece for our photos. After leaving, again we see our plastic Sterilite boxes, hundreds of them, happily bouncing their way down the village highways and byways, each little box a message that someone cares and they are loved. “We gave out 206 shoeboxes today,” Kenny says, “a total of 1,544 boxes for the week. Not bad.” The boxes came a long way to get here, but no price could equal their value. For many, the little box and the simple message of God’s love will never be forgotten.

Our mission group


As we bump and jiggle back down the narrow mountain road, Mark radios for all vehicles to pull over. Ahead, I see a small church under construction. For the next few minutes, leaving our trucks blocking the road, we visit with the men who are laying block and mixing cement. A pickup with two campesinos pulls up behind. They are loaded with large white bags of coffee beans. The driver instinctively turns off his motor and waits patiently, assuring us there’s “no problemo.” Assembling at the construction site, Pastor Israel leads all of us in prayer—some touching the walls as he prays. The school principal arrives on his motorcycle, engine puttering loudly with his briefcase tied to the back. He can’t pass either. He’s wearing a full-protective helmet and he, too, waits for us to finish praying, though not as patiently as the coffee-growers. After the prayer, I head back to the van but stop to speak and admire his motorcycle. Soon, he’s able to gingerly weave around our vehicles, apparently anxious to get to the highway below and continue on his way home.

Mark tells us that depending on where they live, the local campesinos often refer to themselves as “mountain people” or “highway people.” For the last several days, we have made many friends with “the mountain people.” I like them and will miss them. I’m a “mountain person,” too, as I think about my Blue Ridge Mountains back home but right now, those hills seem to be in another world.

We’re all hot, grimy, hungry and thirsty, and most of us have to use the restroom, but the day is not over by a long shot.

After unloading our equipment back at the storage room at the clinic, we take a short ride just up the highway to Linda and Ángel’s home. Mark’s long time friends, they have offered to serve supper to our large group. At this point, however, everyone is more interested in el baño, uh … to wash our hands.
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Supper is local cuisine of barbecue chicken, tamales, rice and potato salad and is served behind Ángel’s shop, under roof. Ángel is a sign painter and calligrapher. He also makes metal license tags for those who have lost the official Honduran tag. These are counterfeit, to be sure, but legal since the government has no procedure to replace lost or stolen tags. In fact, Mark says the police refer their ticketed “clients” to him. Since his name is “Ángel,” he can’t be too bad. By the way, the little pink and white church built on the land that was not for sale is right next door. It was Ángel’s home that hosted a developing church and it was Ángel who had gone with the pastor to ask the landowner about buying the land—not once but twice. Maybe he is an angel, I think. He was sent on a godly mission, after all, and something miraculous did happen. Seeing me staring at him, he gives me a pleasant smile. I imagine how a set of wings would look on him. I smile back.
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Angel's sign shop


After a wonderful meal, fellowship and the kind use of their facilities—a small but clean room with an outside entrance attached to Angel’s sign shop—we pile back into the vehicles, and head off to another village—even at this late hour. Mark says we’re going to a church service in “Ocoman.” It’s now “O-dark’thirty” and I mean dark. I’m just glad he knows the way. The road is the worst yet and would make a great proving-ground for Goodyear or Firestone. The rocks poke up like stalagmites. I remember times when sailing to islands in the Caribbean I had gone ashore barefooted, forgetting my sandals, and had to painfully walk on this type of volcanic razor-topped rock—real killers. The trucks bounce with bone-snapping, vertebrae-compressing, whip-lash inducing jerks. I’m thinking a storm at sea would be better. Mark just laughs and keeps on talking, telling stories, and quoting scripture, even above the rattling of teeth.

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Finally arriving, we park alongside the road near the church and crawl out of the van into the pitch black night. Mark whips out his flashlight faster than Wyatt Earp. I’m trying to put my ribs back in place and start hoping this will be a healing service. Well, it is, of course, but of the spiritual kind. That works for me.



The church is lighted with electricity and the service is already underway with a lady singing a solo into a handheld microphone. She’s the pastor’s wife. Traditionally, in this church at least, men sit on one side and women on the other, but they welcome us despite our seating arrangement. We try to join in and blend in as best we could, our singing accompanied by a guitar and drums, voices and hands. It’s simple but pure worship to the Lord from his most precious. The wind ruffles the strips of plastic fringe draped across the ceiling and as a hefty crowd of children pile onto their designated wooden benches at the rear corners of the room, the air fills with smells of burning pine from the village cook stoves and little bottoms that have never felt the clean white softness of real toilet paper...still, a sweet offering to the Lord from those who will one day inherit the earth.


The pastor preaches a sentence or two at a time as Beth expertly translates, not missing a beat. There’s much, much more I could say, but tomorrow we leave them behind. We’ll spend the night at Copán, near the ruins of another civilization, of another people, of another time. But for now, the Honduran coffee of tomorrow morning is already beckoning. Even though I yearn for sleep, I decide to shower tonight rather than in the morning. It’s been a long, hot, tiring and dusty day and it feels good to be clean once again. I’ll sleep well—my last night in the Hotel Granja d’Elia.
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Next, Chapter 15: "Road to Copan" will be posted Saturday, November 21, 2009.

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Saturday, November 7, 2009

Chapter 13: "A Better Stove"

DAY 6: To Sabanas de Ocote and the Justa Stoves -(Thursday)
After breakfast, we assemble for devotions; this time on the walkway in front of our motel rooms. Some sit on the benches, or on the bumpers or tailgates of our vehicles parked near. Afterward, as we’re loading up for our daily excursion, my roommate asks for one of my “stomach pills.” Others in the group are beginning to whisper about digestive problems. I wonder if they’ve made the connection of where they’ve been and what they ate last night. Some decline my offer of a pill, preferring to battle it “au naturel.” To each his own, I think with a shrug, but just as well—not all digestive problems are the same. So far, I’m good. No suffering. I fill another water bottle with more filtered water. Getting braver, I leave out the bleach this time and it does taste better—although, should the water contain any viruses—I’m sacrificing some backup safety. In any event, I’m hoping my immune system is in good working-order.


STEVE’S SURVIVAL TIP #4: Tourista” and Other Digestive Illnesses
The name above, “Tourista,” is a polite Spanish term for “Travelers Diarrhea.” The most common ailment of this gastroenteritis condition is from the bacteria Escherichia coli (ETEC) or E-coli, which I’m sure you’ve heard about. It usually occurs within the first week of travel but can strike at any time, even after returning home. Most cases begin abruptly and are resolved in one or two days without treatment other than to replace lost fluids and electrolytes through rehydration.

Other types of intestinal illness are more serious, such as Giardiasis which is caused by a one-celled microscopic parasite Giardia found in feces of infected humans and animals.
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Another concern is cryptosporidiosis, also known as “crypto.” It is a parasitic disease caused by the protozoan Cryptosoporidium. It is spread through the fecal-oral route, often through contaminated water, and is, in fact, one of the most common waterborne diseases found worldwide. The parasite is transmitted by a hardy cyst, or oocyst, that once ingested exists in the small intestines where it infects the surrounding tissue. Interesting is the resistance of the crypto oocysts to disinfectants—even chlorine bleach. This enables them to survive for long periods and still remain “infective” and dangerous. The best prevention, like in most other cases, is good hygiene, sanitation and effective hand-washing. Travelers should avoid possible contact with animal feces, which could occur for example from sitting on the ground in pastures or parks, or consuming food and water with uncertain sanitation. It’s never a good idea to pet stray animals in foreign countries (for many reasons) but if this occurs, thorough hand-washing should follow as soon as possible.

Dysentery is a general term for a group of gastrointestinal disorders characterized by inflammation of the intestines, particularly the colon, and is one of the oldest known in this category of disease, with written descriptions dating back to the fifth century B.C. Soldiers and sailors as late as the eighteenth and nineteenth centuries were more likely to die from the “bloody flux” than from injuries received in battle. Not until 1897 was the cause of one major type of dysentery discovered—a rod-shaped bacterium or bacillus.
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There are 5 common types of dysentery and are not restricted only to Third World countries. In fact, outbreaks of various types of dysentery infect millions of adults and children in the United States each year:

• Bacillary dysentery: also known as shigellosis—the species S. dysenteriae being the most virulent and the one most likely to cause epidemics. Two potentially fatal complications may arise outside the digestive tract (1) bacteremia (bacteria in the bloodstream), and (2) hemolytic uremic syndrome (a type of kidney failure which has a mortality rate above 50 percent).
• Amebic dysentery: amebiasis and amebic colitis, is caused by a protozoon, Entamoeba histolytica, is the second only to the organism that causes malaria as a protozoal cause of death. It usually enters the body during the cyst stage of its life cycle.
• Protozoan dysentery: i.e., balantidiasis, giardiasis and cryptosporidiosis are caused by a protozoan infection.
• Viral dysentery: i.e., rotaviruses, caliciviruses, astroviruses, noroviruses and adenoviruses.
• Parasitic worm dysentery: whipworm or trichuriasis, flatworm, fluke or schistosomiasis—the second most widespread tropical disease after malaria.

Note: Check the Center for Disease Control for the symptoms of each of these diseases: http://www.cdc.gov/ .

Today Mark wants to take us to the village of “Sabanas de Ocote” to show us the new energy-efficient stoves they and others have helped build and install in many homes.
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Although still high in elevation, Sabanas is in a valley and is relatively flat—this is a pleasant change. We’re able, at least, to “circle the wagons” in a vacant lot, presumably the de facto soccer field. Magically, bubble gum, balloons and lollypops appear in the mouths of the children. I can never see exactly where they come from. Someone in our group, of course, is the secret candy distributor. I’m guessing it’s Mike Searcy, since good-humored ways I’ve noticed seem to run in the family. Mike is a quiet, boulder of a man, and I perceive him to be a cornerstone of support to Mark’s ministry. Israel teasingly calls him “Mario” after the “Super Mario” Nintendo games. Using my own intuition, I conclude this moniker is presumably because of several reasons: his physical resemblance to the cartoon character of the same name; he says “yahoo” frequently; and he loves to wear bib overalls—and, I might add one more: he’s lots of fun. His real-to-life twin could really be the late wrestler “Captain Lou Albano,” also known as “Super Mario.” In fact, Lou Albano is attributed for being the inspiration to the Nintendo character, actually. But Mike is the real deal, believe me.


Mike “Mario” Searcy without customary overalls


Accompanied by a kind homeowner, who has been splitting long slivers of firewood in the front yard, we walk around the house to inspect their stove. It’s in back, attached to the house in a covered outside kitchen of sorts. It’s smaller than the Lorena stove we saw at the señora’s house last night. Called the “Justa Stove,” this design represents the efforts of many people and scientists over the years. They were challenged to develop a stove which would: (1) burn less fuel, and thereby reduce deforestation; (2) emit less harmful gases and smoke into the kitchens and homes; (3) heat and cook more efficiently; (4) reduce home fires, burn and scald injuries; and (5) be inexpensive and easy to build, and would utilize materials readily available in Honduras. This was no simple task, as electricity, liquid or gas fuels were not in the equation. Israel Gonzales, Mark and others volunteers assisted the researchers in the pre and post scientific studies, the design specifications, construction and eventual distributional and installation of many of these Justa stoves—in this village and others in Honduras.

The Honduras Stove Project:

In February 2007, the Indiana University School of Medicine and their departments of Family Medicine and Public Health launched a wood stove research project. Originally called the “Lorena Stove Project” the title was modified to “The Honduran Stove Project” because of a shift in the model stove’s design. Research began in the rural village of Sabanas, near Talubé, Honduras and was divided into three phases (1-Pre-stove development; 2-Stove construction; and 3-Post-stove evaluation), extending over an 18-month period. The purpose was to establish an accurate base-line of scientific data on respiratory health, harmful gases—such as deadly carbon monoxide—suspended particles and pollutants and to study the construction of a prototype stove. The entire village participated in the study, some 163 people, and about 35 homes.

The World Health Organization states that more than half of the world’s population depends on the burning of biomass to meet their basic energy needs of cooking and heating. Over 80 percent in Latin America use wood for cooking fuel, 90 percent in rural areas, and 50 percent in urban areas. One hundred percent of the homes in Sabanas used wood burning stoves and still do.

Research shows that indoor air pollution resulting from burning biomass (wood, dung, and agricultural residue) and coal, kills more people worldwide than malaria. The main health concerns are from the frequency of asthma, emphysema and obstructive pulmonary disease and other problems which result from smoke from the various cook stoves common in Honduras and other Third World countries. Scientists say that cooking with solid fuels on open fires or upon traditional stoves creates a smoke similar in composition to tobacco smoke, but is actually more harmful. It is reported that tobacco smoke causes damage in the body for approximately 30 seconds after it’s inhaled, whereas wood smoke continues to be chemically active, causing damage to cells in the body for up to 20 minutes—that’s 40 times longer.

Scientific and medical studies conducted in the Honduras report that acute respiratory infections are one of the leading causes of death in children under five.

Initially, the project focused on the Lorena adobe stove—from the Spanish words lodo for mud and arena for sand. The Lorena stove is a simple design with an enclosed burn chamber and a chimney to carry smoke out of the house. This stove was designed by Aprovecho Research Center in Oregon and first introduced in Guatemala in the 1970s; however, it proved not to be as efficient as hoped, plus the chimney required frequent maintenance.

The Plancha (griddle) stove was introduced in the 1990s with a built-in metal top griddle and an enclosed cinder block body for the fire—all cooking done on top of the plancha. These stoves were more efficient and more effective in venting smoke out of homes.

The next evolution in stoves came with the Justa stove, named in honor of Doña Justa Nuñez, of Suyapa, Honduras, who helped in its original testing. This design is brick-built and incorporates the “rocket” elbow for efficient combustion. Heat transfers well and it has a chimney for smoke evacuation. The rocket elbow was invented by Dr. Larry Winiarski, designer of the similar “Rocket Stove” and Technical Director of Aprovecho. The rocket elbow is easy and inexpensive to build. It has a hollow L-shaped shaft made of ceramic or clay for the combustion chamber. The device sits in a metal or brick container and the space around is filled with lightweight, fireproof insulation. There is a hole at the bottom of the stove where long slivers of wood are poked into the fire and fed as the wood burns, directing the heat to the plancha above, not to the sides of the stove body as occurs in the Lorena stove.


The “Justa” stove



After the study, it was found that compared to the “control home” with the traditional stove arrangement versus the Justa stove, carbon monoxide in the home was reduced from 26.5 parts per million to only 0.5 ppm, a dramatic decrease of this deadly gas by 2563.6 percent! Suspended air pollutants were also greatly reduced, thus improving the health of the residents. Reports of asthma and other breathing problems have dramatically declined. The Justa stove cost the researchers about $150 in materials—including glass, concrete and welding; however, Mark has been able to build them for around $115 to $118 per stove. Other stove designs can be made more cheaply, of course, though are likely to be less efficient, less safe and not as functional.




Mark explains the energy-efficient stove—“La Justa Estufa Ecological


After our tour, we walk around the village and look at stoves in other homes and visit with some of the villagers. Others in our group engage the kids in a game of soccer. I’m surrounded by a cluster of girls who for some reason want to demonstrate to me their bubblegum-blowing prowess, but soon I hear Mark, Kenny and Mike cranking their engines. I hate to leave, but Mark says lunch is waiting for us at the Texaco and it’s too far to walk. He’s arranged for us to have tamales auténtico.




The bubble-blowing contest begins —ready, set—Vuele el globo!




… and ends with a bang!


Somehow, Mark is always supplied with plenty of picnic supplies for our lunches—bread, beverages, luncheon meat and all the fixin’s—and is gracious in serving us. But today it’s catered tamales. Sorry, but I’m not crazy about tamales or their looks—they remind me of some of my Boy Scout recipes. I think those concoctions promoted in the Boy Scout Handbook were designed to make us young Scouts appreciate Mom’s cooking when we got back home. But I grab a tamale just to prove I’m no wimp and can go native when I want to. However, no me gusta mucho. I just hope they remembered to wash the banana leaf. Remind me, I want to see if we’re missing any off the trees back at the hotel.


Tamales auténtico Our “Restaurante de Texaco


By the way, not far from the Texaco where we’re eating is a little pink and white church that has a story that’s indirectly connected with the family that owns this filling station.
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Several years ago, Linda, our Honduran Bible teacher, and her husband, “Ángel,” (pronounced “Áhng-hel” in Spanish), were regularly hosting a small group of people, a fledgling church, in their home. They had no other place to meet.
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The group had a pastor but now they wanted to build a church. They began to pray that God direct them. Eventually, several members felt they didn’t need to look far, because the Lord was simply directing them to the vacant lot next door. However, it was owned by a wealthy businessman, not known for his friendliness or generosity, and it didn’t have a for sale sign posted. After more prayer and discussion, the congregation voted to dispatch the pastor and Ángel to ask the businessman if he would consider selling the land for a church.
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The two men were understandably nervous when they entered his office, especially Ángel as he had only recently become a believer in Christ. True to his reputation, the businessman was not friendly; in fact, he was hostile. The owner let them know in no uncertain terms the land “was not for sale—no way—and not at any price.” Dejected, they returned to report back to the congregation. Perhaps the Lord’s leading had been misunderstood. Or perhaps it hadn’t, someone suggested. So they continued to pray day after day, week after week. Finally, after receiving no other direction from the Lord, the congregation asked the pastor and Ángel to go and ask again. It’s here I would have said, “Lord, send someone else to do it—send Aaron!” But fortunately, the pastor and Ángel didn’t say that, they went as directed.
-
Coming into his office the second time, the businessman seemed angry yet again. And again they asked about the land. Again the businessman replied in a gruff tone, only this time there was conviction and urgency. “I told you once before, the land is not for sale, not at any price—but, I have decided—for a church—I have to give it to you—I have to—no charge! Now come, show me how much land you need...”
-
Today, the attractive little church with a brown roof sits on a rise, facing the busy highway and holds regular services. “Build it and they will come” may be true, but with God, I see once again—all things are possible. Moses certainly learned that, too.


A church now sits on land that was “not for sale”
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To be continued...


Next, Chapter 14: "A Sweet Offering to the Lord" will be posted Saturday, November 14, 2009.

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Saturday, October 31, 2009

Chapter 12: "Mas Café o Niños?"

Day 5 continued: To Rio Bonito (Wednesday)
Following our customary lunch at the Texaco station, I start cutting up with the security guard, asking about his shotgun and getting my picture made with him—me acting macho and all. I don’t recommend this for uniformed officers or soldiers, however, especially if they’re not smiling. Well, next thing I know the caravan is pulling out and so is my seat in Mark’s van. The worst part is, I’m not in it! Suddenly, I remember something Mark said on our trip from the airport five days earlier: “With just about every group, I have to leave somebody to remind them to be on time. After that they watch me. When they see me get in my truck, they come running.” I now realize, this must have been a subtle warning. I was amused when he told us, but I didn’t think it would apply to me. But OK, I can take a joke. Maybe it’s my turn to be the teacher’s example—well OK, make that the “class dunce.” I also know Mark well enough to know he’s just messing with me, all in good fun.

A truck full of grinning guys passes by as I stand bewildered and wondering what to do. I watch the van disappear. I’m sure the security guard behind me is really laughing now. Since no one in the other vehicles is stopping to open a door or offer me a seat, I chase after the nearest truck rolling by, a small white pickup, and hop on. I mount that baby like Roy Rogers on Trigger, and the truck is still moving, too. I wasn’t born in Texas for nothing and I’ll show ‘em I’m no wimp. I clamber on top of the truck’s cargo of boxes just as they’re pulling onto the highway, purposefully gunning it, NASCAR-style. I’m sure the walkie-talkies are buzzing with laughter and Mark is getting a live streaming-audio update. With my back against the cab, I get a white-knuckled grip on the railing as they fly down the highway at max acceleration, the show still not being over. With two more trucks following behind, which can always stop to claim my flung-off body, I try to show no fear. However, as we begin to climb and bounce up the steep and unpaved mountain road, I must admit, I think my bottom is holding on, too.


We’re heading to “Rio Bonito”—Pretty River. This should be good—if I survive the trip.

Sitting on the back of the pickup, scrunching down on top of the boxes and holding on more than ever, I’m watching the trucks behind, rocking and reeling, dust flying, wheels churning. We round narrow hairpins with breathless drop-offs and steep grades that strain the horsepower of the protesting diesel engines. My ears “pop” as the altitude increases. Maybe for the first time I’m beginning to feel what it’s like to be a real missionary—the kind my granddad was back in the early 1900s in central Africa. He was a big man with massive freckled hands and wire-rimmed glasses. A Teddy Roosevelt type—rough n’ ready. Brave. Adventurous. Courageous. Daring. Yep, I feel like we’re on a safari into the jungle, albeit in modern-day vehicles. OK—we’re not hacking our way with machetes through vines and bamboo but still, it’s almost like my granddad is riding with me or perhaps he’s in one of the trucks behind and watching. And he would know why we’re doing this, alright. I would tell him, “Gramps, I got it! I understand at last!”—and he would be proud and say with a smile, “Yes, son.”




------
I jump into the back of a pickup - Barely holding on

_
---------------I thought about my grandfather --This was his kind of adventure--mine too

- ----
I’m looking straight down ---------- ---I’m looking straight up


----
Niños scramble for “candee” ----------I see six ranges of cordilleras

------------------
My seat has the best view------------------------- A “hitch hiker” jumps on …

When we roll though the twisting roads of Rio Bonito and crest the last hill, there before us is the largest soccer field I’ve seen yet and the largest crowd. The field is green and flat, the grass short, nibbled down from livestock, no doubt, as a mule stands tethered in the end zone watching us curiously. If he’s the goalie, I want to be on his team.


-
The goalie? ----- Beth greets the children at Rio Bonito

I slide off the boxes and climb out of the bed onto the ground—sweet terra firma. Then I test out my wobbly legs. Mark gives me his famous grin and evil chuckle, or perhaps it’s his evil grin and famous chuckle, but we waste no time in untying the ropes and tarps on Israel’s big truck. The cover did a good job in holding in the boxes. I notice that the box I sat on in the smaller pickup has a perfect cast of my rear. My treasured box now looks like a child’s safety seat. Well, it worked, didn’t it?

Just like the other villages, the young boys of Rio Bonito are anxious to help. As we unload, they carry the boxes to designated spots on the field. This is not their first rodeo either, but it’s been a year since the Americanos with regalos have been here and they’re glad to see us back.


Cartons ready...Kids ready...Let the games begin!

After the gift-stations are set up, Beth warms up the audience—over 700 children in the bright afternoon sun. She leads them in a song as they clap the repeated rhythm—Yo tengo un amigo que me ama, y su nombre es Jesús—“I have a friend who loves me and his name is Jesus.” The children are responsive and enthusiastic. Linda picks up the microphone and begins her presentation of the Prodigal Son. Men and women of the village stand along the sidelines while a small group of teenagers continue their game of soccer at the end of the field, near the donkey. We’re on the top of a cordillera on a plateau. Coffee bushes grow in profusion on the steep slopes below. Behind us toward the village, the rocky and rutty trails are lined with houses, huts, and improvised animal stalls. Roosters crow, children sing, and I witness the Gospel of the Kingdom being preached to the whole world.

“…los cerdos?” Linda asks.

“Nooooo!”



Linda, our Honduran Bible teacher

Their happy voices and the shrill PA system echo over the quiet homes perched precariously on the ridges like coffee bushes. Smoke from kitchen fires lifts peacefully into the cloudless afternoon sky, signaling meal preparation time—probably tortillas, beans, rice and of course, hot coffee.

While Linda is finishing up with the children, helping them form into groups, I stroll over to a trio of campesinos with moustachioed and weathered faces. One has a tooled leather machete sheath tied to his belt. It isn’t empty. All three wear cowboy hats, though each different. The man with the stylish sheath—his is of matching brown leather. I’m betting his machete is sharp enough to shave with. They look a little intimidating, so I approach slowly. They’re not smiling, either.

“Buenos tardes, amigos,” I say.

“Buenos,” they reply with similar caution.

Smiling slightly, I say in Spanish, “Here in Rio Bonito, uh…do you grow more coffee…or children?”

Fortunately, the oldest one smiles, looks away, then says, “Niños!”—Children! The others chuckle.

I’m relieved. The ice is broken. Feeling more confident now, I step deeper into the waters with more questions.

“This village is called Rio Bonito, yes?—but I don’t see a river,” I say with a gesture. “We are on a mountain top. But where is the river?”—“Pero, donde esta el rio?”

Again they laugh, and all three point to the distant valley below. All I see is green forested mountains, more rolling hills, valleys and far off pastures. I assume there must be a river down there somewhere.

Allá!”—“Way over there!” says one of the campesinos.

“Well then, is it pretty?” I ask.

Again they laugh but give a variety of responses, from “Yes” to “I don’t know.”

I introduce myself, “Me llamo Esteban,” then ask their names. The oldest one says “Moisés” another “José” and the other “Atnacio.” I flip open my trusty notepad, then ask the spelling. They seem pleased and cooperative. Noticing my difficulty, Atnacio volunteers to write his; the others follow suit, but I can tell, this is probably the limit of their literacy, especially for Moisés and José.

Now it’s time for my test question, again—“Why do the Americanos come to Rio Bonito?”

Smiling warmly, Atnacio says, “Por amor de niños y por amor de Dios”—“For the love of children and for the love of God.”

Wow. Everyone I’ve asked so far understands—and there I was back in North Carolina thinking it was all about toothpaste and tinker toys.

“Yes, that’s true,” I say. Then after a bit more conversation, and as we exchange analytical glances at each other, I ask, “Gentlemen, what is the greatest need here in Rio Bonito?”

Frowning, Moisés says, “Money to buy food.” The others nod in agreement.


Moisés, Jose and Atnacio—mis amigos -----Somos amigas, tambien!

The toys, blankets and rice, like in the other villages, are a big hit. Following the event throngs of children and their parents make their way off the field and rapidly disperse down trails and roads, carrying their boxes and cartons in arms, on shoulders, on heads. I run ahead and squat out of the way on the edge of a narrow hard-packed trail and for a few more precious minutes savor this experience and watch them pass. They are such beautiful and loving people. I find myself wishing I could join them and experience their struggling lives, if only for a day or two. Born here, who would I be? What would my future hold? Shadows lengthen and the marching sounds of many feet once again fade unnoticed into the vast Honduran sky.


Being sure not to miss the wagon train when it pulls out this time, I run back to the van and jump into my usual seat—inside. Mark smiles. “Another convert,” he says—or did I just hear him think it?

Somewhere along the road back down the mountain, the caravan pulls over and stops at a little house just as it’s getting dark. At this latitude (14° 30’north), the sun sinks fast, or so it seems. Actually, the sun is more at a right angle to the earth here, the result being that it turns dark quickly with no lingering twilight of sunset. Same goes for sunrise. It’s like God pulls the light switch—Blink, it’s dark or blink it’s light.

The threshold of the house is perched literally on the street’s edge. The señora and her family are friends of Mark and are obviously expecting us. There is plenty of coffee ready. She and her daughter pass out small plastic cups for each guest as we enter. The street is a steady stream of walkers returning from the soccer field, still carrying their boxed treasures. Many smile and speak as they pass. Have you noticed? There’s an absence of motor vehicle noise here in these mountain villages. The constant roar and zoom of cars and trucks is replaced by the occasional sounds of another era—walking feet, clomping hooves or the rattle of a small wagon hauling firewood. Just now I hear leather traces slap on a passing beast of burden—all sounds that could be placed on the endangered list in my country and virtually unrecognizable by the younger generation of today.

Inside, we fellowship and enjoy the café auténtico and admire her humble home. The kitchen, with wood floors and walls, is built out on tall supports, although it’s attached to the main part of the house which is masonry. I worry about the weight imposed from our large group. Señora has a warm fire going in what looks like a new adobe stove, the Lorena design, the type most rural Hondurans still have, but not the most efficient. She is toasting tortillas on a steel plancha beside the simmering coffee pot.


A
large Lorena adobe stove heats our coffee and tortillas

We enjoy conversation and laughter, sitting in various clusters around the house or curbside, getting frequent refills of rich black Honduran coffee. Soon she offers tortillas filled with meat and sauce. Though tempted, I decline. I note that my roommate is devouring one. I understand, because we’re all hungry, but in my opinion, he’s living dangerously. Others are also going native.


----------------
Israel and Mark finally get to relax -----------The group enjoys fellowship and café negro

It’s a long way back to our hotel in the dark. Our headlights illuminate interesting things even at this late hour: children holding children, half-naked toddlers, and others standing by the rugged road hoping for more candy or gum. Head lowered, a donkey loaded with firewood follows the craggy edge by starlight. With nearby land stripped of trees, firewood must be brought in from increasingly distant places or purchased from vendors.


Though dark, the night is alive

When I slide into bed tonight, one neatly made each day by the maids with clean sheets, I’ll have a lot to think about. I’ll have a lot to pray about, too.

STEVE’S SURVIVAL TIP #3: How to treat diarrhea
It is important to replace fluids and electrolytes, especially in warm climates when diarrhea strikes. Effective liquids are bullion, fruit juices and lightly sweetened tea. Prescription and over-the-counter drugs are available which treat the symptoms. Imodium is popular but I’ve never tried it. A doctor should be consulted when fever or bleeding occurs or if the disorder lasts for several days without improving. There is more to this problem than you think, so keep reading.
_____________________________
To be continued...

Next, Chapter 13: "A Better Stove" will be posted Saturday, November 7, 2009.

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Saturday, October 24, 2009

Chapter 11: "Living Water"

DAY 5: To El Diviso and Rio Bonito (Wednesday)
For me, the van is like a classroom. I look forward to the conversations and learning from Mark and the others. This morning as we drive to a nearby town to meet Israel’s wife, a volunteer in our group, a veterinarian, tells Mark about our encounter with an American missionary last night at a pizza restaurant. He was also a veterinarian. The man told us he was providing veterinary services for the ranchers and farmers in the surrounding villages. He explained that tending to their horses and cattle was an effective way to reach the men as he witnessed for the Lord. I see the lights going on in Mark’s mind. She’s getting excited, too, and explains that it seems not coincidental that she sat next to another such vet-missionary in the Atlanta airport who also shared his experiences using veterinary medicine for the Lord’s work. I'm beginning to see that "Christmas boxes" can come in many versions.

Is it just me, or I’m the only one who thought missionaries were just preachers? I’m embarrassed to admit that my grandparents were missionaries in the Belgian Congo, Africa, for 36 years—my grandmother giving birth to her three children there—but I still didn’t make the connection of what they did and why they were doing it. My granddad preached and baptized, sure, but as an engineer from Georgia Tech, he also built schools, dams, churches and houses. Hey, these were like Christmas boxes, too. Nowww I get it!

Mark thinks a veterinarian ministry is a great idea. “The health of a church can be measured by the ratio of men in attendance," he says. "Having a ministry that appeals to the men can enhance the growth of churches already here. We could make contact with the cattlemen’s association and go from there. I’m sure we’d be welcomed."

“But isn’t it weird I’ve met two veterinarians on this trip already!” she says. “Is that a coincidence or what?”

“No, I believe it’s a divine appointment,” Mark responds. “There’s ‘providence’ and there’s ‘coincidence.’ I believe this one’s providence,” he says with a grin.

“I’d like to provide wheelchairs,” another in our group adds, “like for that man we saw at the filling station the other day. I saw him, too. The poor follow was rolling his dilapidated chair around on the rims—the rubber long since worn off. We started a collection for him then and there, passing the hat.

The conversation is interrupted when we arrive in the busy little town of Taulabe and find a spot to park near the clinic—one that was established with the help of the late Dr. Randall Williams of Hendersonville, N.C. and other state-side mission efforts. In fact the building is named in his honor. It’s a surprise to see his name on the clinic sign in this remote little town in Honduras, of all places. I had been a patient of his and we were in Lion’s Club together years ago, but back then I didn’t know about his interest in foreign missions. We walk up the steps through the waiting room to meet Floripe who is finishing up with a patient. A couple of women are sitting with small children and glance at us curiously as we crowd into the back room of the small building. Floripe welcomes us into her office. Setting her stethoscope on top of her desk, she smiles and warmly shakes each hand as we introduce ourselves. She is wearing a white lab coat and her diplomas hang on the wall behind. After exchanging pleasantries, we learn that she and other physicians will divide their time between this and the medical clinic near Siguatepeque. Perhaps physicians from the states will come and help out from time to time. Mark says that the second floor of the new clinic will include dormitory rooms and a cafeteria for just this purpose.

----------
Floripe’s Clinica Medica in Taulabe-------------Dr. Floripe Hernández, M.D.


After our short visit, we return to the clinic at Siguatepeque to load boxes for this afternoon. We’ll grab a quick picnic lunch at “El Restaurante Texaco” again, then hit the road for El Diviso. Mark wants to show us a few projects—like a new church they’ve built and the village’s new water system.

As our caravan climbs the inevitable mountain road, children run out of their huts and yards shouting, “Hola! Candee!” Some of the guys in the other vehicles pause briefly to hand out lollypops and bubble gum before leaving the children in our dusty wake to scurry about with bulging cheeks and smiling faces.

As we drive up to a wide and somewhat level place in the road, I see the church. Although there are no stores or stop lights, this must be the town of El Diviso, I conclude. A couple of donkeys loaded with firewood walk past, led by two small boys. Climbing out of the van, I feel like I’ve stepped into another century. More children from the houses above scamper down the steep hillside to greet us and they too ask for candy. One boy is limping badly and points to his foot and asks us to look at it. “Much pain,” he says. We perch him on the lowed tailgate of the truck and call the physician to come and examine it. The boy says he had dropped a big rock on it. The top and side of his foot is swollen and painful to the touch. The doc says not much can be done other than to keep his weight off it. We try to explain this to the boy in Spanish and give him a little T-L-C and some extra candy. Here is a perfect example of how the new clinic in Siguatepeque will help the villagers. Had it been ready, the boy could have had an X-ray and a proper diagnosis and treatment. I feel badly that we couldn’t help him any more than we did.

Mark calls us to attention, telling us he wants to show us the village water system. Following, we hike up the road past the church and down an eroded trail to a wet ravine containing a large concrete cistern dripping with water. I begin to notice an unusual metallic sound—a rhythmic tap-tap-tap, vibrating up from the valley below. The sound is being transmitted through a steel pipe that follows the meanders of the stream appearing through dense foliage connecting to the base of the cistern. Mark explains that the pipe below leads down to the village “ram-pump”—the source of the continuous tapping sound. In the past, the villagers had to walk to this spring and hand-carry their water. Costing them hours per day, it was a never-ending chore—one that was often relegated to the children—carrying heavy containers up and down the steep mountainside. Now, each house in the village has running water, even the houses high above the spring.

Continuing the tour and his explanation, Mark walks us downhill following the two-inch steel pipe to show us where the tapping sound is coming from and how the pump works. It’s a “hydraulic ram pump,” he says, and credits his dad for the idea. This type of pump, I’ve since learned, was used in ancient Egypt, China, India, Greece and Rome, with the earliest force-pumps dating to 300 B.C. in Greece. It is among the oldest of our machines. In fact, next to electric motors, pumps of various types are the second most commonly used kind of industrial equipment used today. Explaining how it works is another matter, but in simple terms, the water that flows freely into the pump by gravity is pressurized by utilizing a “water hammer” effect so it can be pumped and lifted to higher elevations, even to another large concrete reservoir constructed above the village. All this is accomplished by using some of the energy from the water volume; as a result, some water is lost to gain the energy to lift it. Hope this makes sense, but that’s about all I understand. Anyhow, the pump works night and day. The only drawback I can see is the constant “tap-tap-tap” of the water hammer in the pump. There is only one house nearby but the noise is probably a small price to pay for an unlimited supply of clean running water. Remember, no electricity is used, and trust me, some amazing engineering went into this system. Mark explains the physics involved and how they overcame the many obstacles in it’s construction. My esteem for Mark Searcy, his fellow missionaries and the villagers who helped build this system reached new heights. His dad deserves a lot of credit, too.


----------
The ram pump’s water hammer -------------The reservoir high above the village

While Mark is stooping inside the cinderblock pump house explaining the process to us, I’m touched watching an elderly lady do her laundry. On top of a typical and probably ancient stone table, she scrubs each garment vigorously with a brush and a sliver of soap—definitely hard labor, but made easier with the piped-in water. I realize in more ways than one, she’s blessed with the clean cool overflow from the pump’s water—in this case, a testimony of passionate missionaries and Christ’s living water.


Doing laundry with clean water from the pump

Next Mark leads us back up the trail to meet the local pastor who will show us inside the new church. He unlocks the door and we step inside. It’s clean, quiet and airy with open louvered windows. The floor is concrete. Studs and rafters showing, the walls and ceiling are bare—no paneling, no stained glass, no padded pews, yet to me it stood holy in its simplicity and purpose.

The pews are two rows of simple green-painted wooden benches, the platform chairs plastic, and the backdrop is lace tablecloths with draped plastic flowers.

Holy in its simplicity

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Electricity for the PA system-------------------------- Lights for evening services

I’m reminded that the village has no electricity when I notice the two gas lanterns by the pulpit and the 12 volt car battery hooked up to the PA system. There were no hymnals or pew Bibles, chandeliers, altar or baptismal. We take so much for granted back in the states. Back home we’re so comfortable, so insulated and oh, so spoiled. To us, hardship is a rainy Sunday morning, and suffering is when the collection plate comes around. I wonder—if we had less, would we serve God more?
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To be continued...

Next, Chapter 12: "Mas Cafe o Ninos?" will be posted Saturday, October 31, 2009.
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